研究者基本情報

氏名

• 氏名

  Kenji ISHII

所属・職名

• Department of Shinto Culture, Professor

学位

• Jan. 1999, 博士（宗教学）, 國學院大學, 文乙第147号

本学就任年月日

• 01 Apr. 1991

研究分野

• Religious Studies, Sociology of Religion

研究活動

論文

• 第58輯, 1, 27, Feb. 2020
• 復刊第56号, 139, 162, Nov. 2109
• 143, 152, Sep. 2019
• 第50輯, 1, 22, Feb. 2019
• 復刊第55号, 5, 32, Nov. 2018
• ISHII Kenji, 昭和63年版, 72, 100, 01 Mar. 1989
• ISHII Kenji, １０月号, 25, 33, 01 Oct. 1991
• ISHII Kenji, 244, 270, 01 Dec. 1991
• ISHII Kenji, 208, 232, 01 Jan. 1992
• ISHII Kenji, 第148号, 1, 22, 01 Feb. 1992
• ISHII Kenji, 第148号, 1, 22, 01 Sep. 1992
• ISHII Kenji, 242, 265, 01 Oct. 1992
• ISHII Kenji, 57, 74, 01 Oct. 1992
• ISHII Kenji, 第94巻第9号, 1, 19, 01 Sep. 1993
• ISHII Kenji, 109, 116, 01 Feb. 1994
• ISHII Kenji, 第12号, 63, 85, 01 Aug. 1994, MEIJI SEITOKU KINEN GAKKAI
• ISHII Kenji, 第94巻第9号, 1, 19, 01 Sep. 1994
• First Temple or Shrine Visit of the New Year and the Gale Day for Children of Three,Five and Seven Years of Age, ISHII Kenji, 68, 94, 01 Apr. 1999, Tokyo:Chikuma Shobo Publishing Co.,Ltd.
• Resuscitation of Tradition in Information Society, ISHII Kenji, The Journal of Kokugakuin University,Vol.100,No.11, 第100巻第11号, 18, 33, 01 Nov. 1999
• Continuity and Change of Shrines in Urban City, ISHII Kenji, 第2号, 1, 44, 01 Mar. 2000
• Social Change and Folklores in Modern Japan, ISHII Kenji, 106, 121, 01 Apr. 2000
• Japanese Attitude toward Religious Bodies, ISHII Kenji, No.510, 1, 4, 01 Apr. 2000
• Radio and Religious Brodacasting, ISHII Kenji, Transactions of KOKUGAKUIN UNIVERSITY, 第39巻, 1, 18, 01 Mar. 2001
• A Study of Understanding about Endurance and Change of Ritual Culture in Contemporary Japan, ISHII Kenji, MEIJI SEITOKU KINEN GAKKAIKIYO, No.37, 復刊第37号, 1, 14, 01 Jun. 2001, MEIJI SEITOKU KINEN GAKKAI
• Religious Activities of Japanese, ISHII Kenji, 22, 37, 01 Oct. 2001
• Religious Broadcasting on Postwar Radio and Television, ISHII Kenji, Transactions of Kokugakuin University,Vol.41, 第41巻, 01 Feb. 2003, KOKUGAKUIN UNIVERSITY
• Changes in Religious Brodacasting on Postwar Radio, ISHII Kenji, Journal of the Graduate School KOKUGAKUIN UNIVERSITY, Vol.34, 第34輯, 141, 172, 01 Mar. 2003, KOKUGAKUIN DAIGAKU DAIGAKUIN
• Grasping the Concept of the God through the Opinion Research in Contemporary Japan, ISHII Kenji, The Journal of Kokugakuin University, Vol.104,No.11, 第104巻第11号, 1, 18, 01 Nov. 2003, KOKUGAKUIN UNIVERSITY
• Passibility and Limit of Grasping the Concept of the God through the Opinion Research in Contemporary Japan, ISHII Kenji, Establishment of a National Learning Institute for the Dissemination of Research on Shinto and Japanese Culture : Annual Report, 265, 276, 01 Dec. 2003, KOKUGAKUIN UNIVERSITY 21Century COE Program Center
• Why are Quasi-Religious TV Programs on Air ?, ISHII Kenji, 98, 105, 01 Apr. 2004
• Why did TV Programs focus on one Religious Group?, ISHII Kenji, 第22号, 37, 41, 01 Apr. 2004
• HARADA Toshiaki's Sociology of Religion: Toward a General Theory of Religion and Society, ISHII Kenji, 358, 375, 01 Jun. 2004
• Transformation of Shinto Style Wedding after Postwar Period, ISHII Kenji, 復刊第39号, 23, 50, 01 Jun. 2004
• Some Observations on Religious Broadcasting in Japan, ISHII Kenji, 第94輯, 25, 54, 01 Sep. 2004
• The futer Possibility of Erectronic Media and Transformation of Religion, ISHII Kenji, 79, 102, 01 Oct. 2004
• A Study of the Japanese People's Relationship ot and Evaluation of Shrines, ISHII Kenji, 第198号, 147, 149, 01 Apr. 2005
• ISHII Kenji, Transaction of the Meiji Seitoku Kinen Gakkai, No.43, 復刊第43号, 92, 106, 01 Nov. 2006, Meiji Japan Society
• ISHII Kenji, 153, 165, 01 Jan. 2007
• ISHII Kenji, 166, 178, 01 Jan. 2007
• ISHII Kenji, 179, 192, 01 Jan. 2007
• ISHII Kenji, 186, 191, 01 Mar. 2007
• ISHII Kenji, 67, 78, 01 Oct. 2007
• ISHII Kenji, 第26号, 79, 94, 01 Nov. 2007
• ISHII Kenji, 復刊第44号, 181, 190, 01 Nov. 2007
• ISHII Kenji, 114, 127, 01 Dec. 2007
• ISHII Kenji, 第百輯, 169, 198, 01 Mar. 2008
• ISHII Kenji, 第39輯, 1, 24, 01 Mar. 2008
• ISHII Kenji, 第13号, 177, 204, 01 Mar. 2008
• ISHII Kenji, ４月号, 86, 94, 01 Apr. 2008
• ISHII Kenji, 80, 90, 01 Aug. 2008
• ISHII Kenji, NO.483, 12, 15, 01 Dec. 2008
• ISHII Kenji, 第25輯, 23, 48, 01 Mar. 2009
• ISHII Kenji, NO.130, 34, 38, 01 Jan. 2010
• ISHII Kenji, 248, 250, 03 Feb. 2010
• ISHII Kenji, 254, 257, 03 Feb. 2010
• ISHII Kenji, 254, 257, 03 Feb. 2010
• ISHII Kenji, 419, 422, 03 Feb. 2010
• ISHII Kenji, 第48輯, 107, 119, 01 Mar. 2010
• ISHII Kenji, 556, 568, 01 Aug. 2010
• ISHII Kenji, 第49巻２号, 254, 274, 18 Nov. 2010
• ISHII Kenji, 第42輯, 167, 182, 01 Nov. 2010
• ISHII Kenji, 4, 7, 01 Nov. 2011
• ISHII Kenji, 第42輯, 167, 182, 01 Nov. 2011
• ISHII Kenji, No.112, 1, 14, 01 Jul. 2011
• ISHII Kenji, 第123号第8号, 1, 16, 01 Aug. 2012
• ISHII Kenji, 229, 248, 01 Feb. 2013
• ISHII Kenji, 249, 268, 01 Feb. 2013
• ISHII Kenji, 4, 7, 01 Feb. 2013
• ISHII Kenji, 1, 21, 01 Apr. 2013
• ISHII Kenji, 第377号, 55, 79, 01 Sep. 2013
• ISHII Kenji, 01 Sep. 2013
• ISHII Kenji, No.117, 45, 64, 01 Mar. 2014
• ISHII Kenji, 第33号, 169, 192, 01 Nov. 2014
• ISHII Kenji, 第237号, 1, 24, 01 Jan. 2015
• ISHII Kenji, 38, 60, 01 Nov. 2014
• ISHII Kenji, 32, 36, 01 Nov. 2014
• ISHII Kenji, 38, 60, 01 Nov. 2014
• ISHII Kenji, 4月号, 68, 74, 01 Apr. 2015
• ISHII Kenji, Vol.42, 4, 7, 01 Apr. 2015
• Ghost in the Machine(Science, Technology, and Religion), ISHII Kenji, Journal of religious studies, 87, 2, 303, 327, 2013, Japanese Association for Religious Studies, This paper discusses the transformation of religion in a highly-informed society. The information system constructed through the network of radio, TV, mass media, and internet, has made remarkable advances. This rapid advance in information society requires changes in religiousness. My aim is not to discuss the circumstances that bring about some changes in religion, but to reveal how contemporary technology builds a systematic foundation on religious custom which differs from the idea of religious organizations or believers. The principle belief of this new system is not the relief of suffering for people nor world peace. The ethnic religious world that exists in our deepest mind, one's feelings of hatred and our self-interest-which sometimes goes to extremes based on this new system-are exaggeratedly and remarkably revealed in modern society.

  DOI
• Religion and Society, 8, 0, 169, 170, 2002, The Japanese Association for the Study of Religion and Society

  DOI
• ARAI Kazuhiro, IWATANI Ayako, and KASAI Kenta, eds., Religion in Images, Images of Religion, ISHII Kenji, Journal of religious studies, 86, 1, 175, 178, 2012, Japanese Association for Religious Studies

  DOI

著書等出版物

• Mar. 2020
• Jan. 2020
• Mar. 2019
• 01 Sep. 1992
• 01 Mar. 1994
• 01 Sep. 1994
• 01 Mar. 1996
• 01 Oct. 1997
• 01 Jun. 1998
• Present Situation and the point of issue of a Successor of Shinto Shrine, 01 May 2000
• Handbook of Religious Studies, Kanki shuppan, 01 Feb. 2002
• A Lifetime and One Year of Japanese: Transformation of Japanese Mentality, Shunjyu-sha, 01 Jan. 2005
• 01 Oct. 2005
• The Wedding Ceremony: The Ritual of Happiness, 01 Dec. 2005
• 01 Feb. 2006
• 01 Mar. 2007
• 01 Mar. 2007
• 01 Apr. 2007
• 01 Jul. 2007
• 01 Dec. 2007
• 01 May 2008
• 01 Oct. 2008
• 01 Mar. 2009
• 05 Mar. 2010
• 15 Apr. 2010
• 22 Oct. 2010
• 13 Nov. 2010
• 01 Feb. 2011
• 01 Apr. 2011
• 01 Jun. 2011, 第16号
• 01 Feb. 2013
• 01 Mar. 2013
• 01 Feb. 2015
• 01 Mar. 2015

競争的資金

• 18K00081, Research on the management of reiens and ossuary halls run by religious corporations-focusing on "name lending", This study investigated the actual condition and operation of a large-scale mechanical ossuary in the center of the city and a reien that has rapidly become popular. Name lending is "a case where a for-profit company borrows the name of a temple and actually manages the graveyard for the purpose of creating a large-scale graveyard / ossuary and selling the lots to make a great profit.";There are 41 reiens in Hachioji City, and the names, addresses, operating corporations, etc. were investigated and a list was created. I couldn't figure out a clear name loan. As an example of name lending in Tokyo, we conducted a field survey of Dentoin in Kanazawa. It was confirmed that it is not possible to develop a large-scale ossuary in Akasaka even from the scale of a corporation.
• 15K02058, Research about space transformation and the publicity of the precincts place of religious corporation, The department of Ministry of Education, Culture, Sports, Science and Technology (Education Ministry aspect) carried out investigations such as the use situation of the precincts building, precincts place of the religious corporation for whole prefectures from 1958. This study is to arrange it, and to analyze the precincts ground, the economic conditions questionnaire of approximately more than 160,000 religious corporations.;The deterioration of the document became PDF for preservation again intensely. The document is two kinds, and one kind relates to the area of the precincts including the map of the precincts ground and the use. The scan of this document was finished. Another one kind confirmed existence in this investigation with the document which I wrote down the financial status of each religious corporation scrupulously for the first time. The documents were enormous and were poor quality paper, and the rearranging was not finished.
• 26284012, 2014, A religious studies examination of the Allied Powers treatment of Asia: re-examining documents in overseas Public Record Offices and National Archives, This joint research project by scholars from religious studies and sociology focused on the defeat in the Pacific War, the processes of occupation reform, and postwar developments in Asia. Scholars investigated official documents in Japan and from overseas (US, UK, Korea, Russia, Indonesia, the Netherlands). A significant difference in the policies of the Allied Powers towards the Emperor system and Japanese religions was found. Factors surrounding the difficulties and confusion faced in defining and implementing occupation policy were clarified. Moreover, compared to the mainland's war experiences and postwar reconstruction, Allied Powers handling of Okinawa and Amami archipelagos differed. Furthermore, the forgotten history of issues people faced in the collection of the remains of war dead soldiers, and the existence of a Japanese (soldier) cemetery in Australia was rediscovered. These postwar processes can be said to be the root of the various dispositions of nationalism today.
• 26284011, Comparative and Critical Research on the Post-Secular Situation of Japan, Although many Japanese people identify themselves as non-religious, the media have increasingly been reporting the power of religion in the public sphere of Japan, most notably regarding post-disaster religious aid and what some consider as the resurgence of state Shinto. Similar examples in other countries have been called “public religion” or “post-secular” phenomena by western scholars. Has Japan also entered a post-secular stage? How can scholars of religion meaningfully answer such a question if they admit that the dichotomy of religious/secular is a modern Western construct and have to be critical of the very basic concept of religion?;This project attempted to tackle this question, that is, whether we can say that Japanese people and society have become more religious or less religious, or neither, and what “religious” indicates in such statements, by means of evidence-based empirical researches and theoretical reflections. A part of our conclusions is available in English.
• 23320019, 2011, Study of exerting influence on the real elucidation and religious groups of the survey after the war of Religious Affairs administration was conducted, The purpose of this study is collect materials post-war religious affairs administration has been carried out in order to properly competent religious organizations. These materials were very valuable research and materials until the results by researchers is accumulated. In addition, then it has also been repeated large-scale investigations administration of Religious Affairs .;Materials religious affairs administraiton has published could considerable extent exhaustively collected. We have created a list of the documentation, a list of the investigation. In addition, by interview directly to the researchers and religious who were involved in religious affairs administration at the time, it was able to also check the background of the investigation.
• 20320014, 2008, Research on Japanese Religiosity on Opinion Poll, Two researches, Survey of Japanese Religiosity and Beliefs about Kami(2008) and Survey of Japanese Participation in, Recognition of, and Value Judgements Regarding Japanese Religious Organizations(2009) were done. Answers to "have a faith" and "commitment to religious organizations" were getting fewer than before. Japanese were getting indifferent to traditional religious rituals and beliefs about Kami, especially ancestor worship, were fading away. On the other side, Images and trust on Jinja Shinto were getting better.
• 14651005, 2004
• 11610032, 1999, Religious Study about the Rites of Passage among "Salarymen", In 1999 we focused on the research of the company entrance ceremony and company funeral. Prof. Nakamaki visited Duskin in Osaka and investigated its entrance ceremony and training of the new employees. As a result of this research, the relationship between Duskin and Ittoen is well-defined. We participated in the company funeral at SONY, and made clear of the corporate charactaristics of SONY and the personarity of Mr. Morita, late president of SONY, as a charismatic founder. We visited funeral such as Taisei Saiten, Ichiyanagi Sogu Sohonten, and researched on the historical changes of company funerals and special contracts.;In 2000 we continued to look into entrance ceremonies, training of the new employee, and company funerals. Regarding the funeral company, we newly visited Koekisha, one of the biggest company in Osaka. This year we intestigated the interoffice marrige, and defined Japanese corporate culture which had mixed the public and the private.;Through 1999 and 2000, we conducted researchs on the religious ritual of breweries in Kyushu and the corporate ritual at Fushimi Inari Shrine in Kyoto, and defined the relations of traditional industry and religion.;We have put together our research results and published a research report.
• 11410009, 1999, BASIC STUDY OF THE HIGHLY INFORMED SOCIETY AND RELIGION, This project has done with the object of grasping the infruence of the highly informed society to the religion. And we investigated how the religious organizations correspond to the advancing process. We also researched the pre-history of the highly informed society. That is the trelationship of the Japanese religiosity and radio, television. The Japanese religiosity got more and more lower. On the other side religious programs are increasing. In highly informed society we can see many religous homepages on the internet. Most of the religiou organizations are concerned to make their homepages;We cleared the present state of religious homepages and some matters which annoyed the religious organizations. Religous organizations which opened homepages don't afford to get many believers. Netcontacters who are generally young are not likely to contact with religious sites;We more need to understand the religiosity in the highlyinformed society to compre hend the relationship man and society
• 10410009, 1998, Formation and Development of the Modern Concept of "Religion" and Religious Studies : Comparative Study Centering around Japan, This study has elucidated the fact that current concept of "religion" used worldwide and the academic discipline of religious studies are the product of a specific histolorical situation, and has examined the various problems related to this fact. The modern Japanese word "shukyo" was invented after Meiji Restoration as the translation of the Western "religion" and then accepted by the wider public. We have investigated the process in which the modern Japanese political and ideological system has developed with great conflicts and confusions as to what should be called "religion" and what not. We must ask the relationship between "religion(shukyo)" and neighbouring words such as "rite(saishi)" or "indoctrination(tikyo)", and related words such as "State Shinto" in order to grasp the peculiarities of the Japanese concept of religion. On the other hand the concept of "religion" has now become suspect also in the West. It has been argued that the Western concept of "religion" was formed under a certain specific thought pattern. Related issues have been vigorously raised regarding the difficulties involved using this concept in connection with the critical examination of the discipline of religious studies. We have also investigates the situation in the various parts of Asia. There, too, we can find growing awareness that the concept of "religion" does not fit well for their respective cultural and historical situation. Comparison with the Japanese situation has been proved to be very productive. Overall it has become much clearer that the concept of "religion" contains many ambiguities making the object of the discipline of religious studies growingly confusing and uncertain. Through this study we have become convinced that the methodological question of religious studies has now been becoming more and more urgent.
• 09610031, 1997, THE RESEARCH STUDY OF THE DEFINITION OF MEMBERSHIP OF RELIGIOUS BODIES, This project has done with the object of grasping the real state of the membership of Japanese religiousu bodies, especially religious juridical persons.;Often the data of the yearbook of religion published by Ministry of Cultural Affairs to count religious bodies, religious juridical persons, ministries, and members in japanshinto religion. It is a basic data to understand the state of religion in Japan. However this data is not clear because the standard of the membership is rather different according to religious bodies. Some religious bodies count members by person, but others do by household. As a result, the numbers of total members are over two hundred million.;This project inquires each religous juridical persons its definition of the membership, the standard of member ets. In addition, I made 388 tables. Each tables contains religious bodies, religious juridical persons, religious teachers, and members.;It is quite important to ggrasp the accurate numbers of religious bodies, religious juridical persons, and its number of members. These are basic data of scientific study of modern religion. I think We have to get more accurate data.
• 09301002, THE SYNTHETIC STUDY OF THE JAPANESE RELIGIOUS CONSCIOUSNESS AND ATTITUDES, This project has done with the object of taking a public opinion poll on a matter of Japanese religious consciousness and attitudes synthetically. Scholors on religious study have never taken the public opinion poll since the world war II.;The target we took is the Japanese consciousness and attitudes toward religious bodies. In 1995 OUM-SHINEIKYO acted a terrorism. Many Japanese were shocked by the terrorism and held the antipathy against the religious bodies. So we want to measure the present state. The public opinion poll we took also contains the matter of the Japanese religious consciousness and attitudes.;We found three matters. First of all most Japananese showed strong anipathy against religious bodies. This tendency has been getting strong. For the second. most Japanese didn't do the religious matters. For example, going shrines, going temples, bazzar by churches etc. We found that most japanese didn't know concrete religious bodies. But the antipathy against religious bodies are quite strong.;At last we found the strong effect of massmedia over the Japanese.
• 07309015, 1995, Comprehensive Study of Corporate Culture, This year, in continuation of last year's project, we visited Corporate museums and company headquarters to conduct personal interview investigations. The visits were made both individually and in groups. The pricniple destination for these visis were as follows, divided by region (for details refer to the report). Otaru Antique Museum, Museo dell' arte Veneziana, Otaru Canalside Glass Factory, Historical Material Hall of Show Brand Dairy, Tomarinkan, Otokoyama Sake Brewery Musem, Sekitan-no-Rekishimura, Museum of Yukara Weaving, Furano Wine Factory, House Museum, Currency Museum The Bank of Japan, Sekiguchi Doll's House, Shiseido Art House, Kitazawa Museum of Art, Rene Larique Museum Suwa, Honda Collection Hall, Shima Spain Village, Shimazu Foundation Memorial Hall, Takenaka Carpentry Tools Museum, Seibu Gas Museum, Holland Village, etc.;In addition to investigating the public relations centers of all electric power plants not visited the previous year, interviews were conducted at the corporate headquarters of Toden, Hokuden, and kyuden. We ascertained how the public relations centers had changed from facilities for explaining the safety and generation of electricity to cultural tourist facilities for providing recreation and introducing local culture. We demonstrated how the logician's "poetic function" was bestowed and is contributing to the formation of hegemony.;Regarding the company's centripetal and centrifugal forces, in relation to "auxiliary duties in the organizational unit, " Hioki conducted research on auxiliary roles, which in the midst of organizational reform of the enterprise that allows no opportunity to assert one's own role, are becoming objects of re-organization.;In relation to the mobilization of religiuous elemnts in administration, as revealed by company commemorative observances and religious rituals, we conducted research at the Duskin and Hitachi Yaohan, as well as Fushimi Inari Shrine.;As the result of contivuing our investigative research into the second year, the existence of a field of research into company culture under the title "organizational anthropology" is becoming increasingly well-defined. Through the analysis of enterprise museums and religious ritual, we were able to demonstrate that the company's spiritual, cultural, and administrative aspects possess not just economic, but historical significance as well.
• 06610033, 1994, THE STASTICAL STUDY OF THE MOVEMENT OF THE NUMBER OF BELIVERS OF RELIGIOUS ORGANIZATIONS, This project has done with the object of grasping the change of the numuber of each religious organizations in Japan. In doin so, we can investigate the religious transformation of post-world war II in japanese society. A year book of religiou activities (pubulished by the Agancy for Cultural Affairs) has researched the number of the belieber, religious priest, religious juridical person et setra for a long time. This project puts the data of A year book of religiou activities into computer, and comprehends the total chage of religious organization.;Some schors and mass-communication point out the religiou fever in present japan. In that case A year book of religiou activities is quoted to prove how many japanese belong to religious organization.;Howevr, such a point out is often based on the worong comprehension. So we have to understand the A year book of religiou activities accurately.
• 05202105, 1994
• 06202105, Informatization and Religion, In this research the relationship between the informatization of the society on one hand and the transformation of religion on the other was examined. We have selected following aspects of Japanese religion in order to investigate the above relationship. (1) So called 'Neo-New Religions' of the 1970s and 80s with respect to their group organization and information control ; (2) Features of the interpersonal relationship found in Human Potential Movements and New Age movement ; (3) Consciousness and relationships of those who are interested in unconventional type of funerals and graves in recent years ; (4) The reason of the rapid popularization of the ritual behaviors conducted to calm the spirits of the aborted fetuses since 1970s ; (5) Changing pattern of the yearly rituals and festivals and features of consciousness of those who participate in them ; (6) Various way of utilizing the new media technology in religious groups old and new ; (7) Long range change of media utilized for divination. These subjects were investigated empirically by each researcher and findings were compared through a series of discussions in which some general observations were derived. We have also attempted to gather some data on Western countries especially on the United States in order to carry out some comparative study on informatization and religion. Through these researches we could understand the changing way in which people interact with each other and also the way in which religious information is communicated in the informatized society. We have also found some characteristics of cultural aspects of informatization in Japanese society through religious perspective.
• 04211111, 1992
• 61301005, Total Research for Religious Bodies in Modern Japan, We did the total research for religious bodies in modern Japan in 1986 and 1987. We dealt with Jinzya-Shinto, Kyouha(Sect)-Shinto, Buddhism Sects( Zyuudoshinshuu honganji-sect, Nichiren-sect, Soto-sect, Shingon-myousinji-sect ), Christian-sects, and New Religions( Konkoukyou, Tenrikyou ). We gathered the data as many as possible and analyzed. We also did the field work in Tokyo Ginza and Osaka Umeda to Know the relationship between the urbanaization and religiou bodies. Now the development of the thecnology has been changing japanese society dynamically. Religious bodies also has been effected by that trend. We find easyly the transformation of religious bodies in two respects. One is the effect of urabanization. Urbaniazation has transformed the moderan religious situation. Another is the revitalization of Shinto and Buddhist sect by useing the new media, especially visual media. We concluded that the religious situation has been changing dynamically and our understanding of religion has to change according to the present religious situation.
• 06301004, THE RESEARCH STUDY OF THE ECOLOGY AND RELIGION, This project has done with the object of grasping the relation of the ecology and the religion, especially shinto religion. Traditionaly speaking, shinto religion has been connectecd with nature and social life.;We researched some presentative places of this problem, Iki, Tsusima, Hiroshima, Ise, Nigata, Tokyo so on. Japanese religion, especially shinto religion has penetrated japanese culture. Shinto has constructed a japanese bacic attitude toward nature.;However the process of industrization and urbanization has changed such a attitude. Highly development of economy led a violent development of county and devastated natural environment. As the result we think the public has been misied.;The protection of environment is quite imporatnt on a woridwide scale. Geopietic cults of japanese traditional religion deserve more attenntion. Eeligious symbolisms of ancient groves are showing the possibility of the future. So our shudy in the point of ecological and religious perspective is much important.;We think that the japanese bacic attitude toward nature is changing. However it is also clear that we have a strong yearn for the harmony with nature in the depth of our life. Two different orientation has been confronted.

教育活動

担当授業

• 2019, 本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を超えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はなくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できるかぎり映像資料を利用する。
• 2019, -
• 2019, 本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を超えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はなくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できるかぎり映像資料を利用する。
• 2020, 本講義はZOOMを利用した双方向型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2020, -
• 2020, 本授業はオンデマンド型オンライン授業（録画配信）で行う。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2020, 本演習は主にZOOMを利用した双方向型授業として実施する。本演習は、現代日本社会に今でも明確に痕跡が見られる宗教文化、とくにポップカルチャー（アニメ・マンガ・ライトノベル）と宗教との関わりについて、あるいは広く宗教とかかわる現象について考察する。
• 2020, 本演習は主にZOOMを利用した双方向型授業として実施する。本演習は、現代日本社会に今でも明確に痕跡が見られる宗教文化、とくにポップカルチャー（アニメ・マンガ・ライトノベル）と宗教との関わりについて、あるいは広く宗教とかかわる現象について考察する。
• 2020, 本講義は主にZOOMを利用した双方向型授業として実施する。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2020, 本授業はオンデマンド型オンライン授業（録画配信）で行う。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2020, 本講義は主にZOOMを利用した双方向型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2022, 本授業はオンデマンド型授業で行う。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2022, 本講義はブレンド型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2022, 本授業はブレンド型授業で行う。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2022, 本演習は対面が型授業として実施する。本演習は、現代日本社会に今でも明確に痕跡が見られる宗教文化、とくにポップカルチャー（アニメ・マンガ・ライトノベル）と宗教との関わりについて、あるいは広く宗教とかかわる現象について考察する。
• 2022, 本演習は主に対面型授業として実施する。本演習は、現代日本社会に今でも明確に痕跡が見られる宗教文化、とくにポップカルチャー（アニメ・マンガ・ライトノベル）と宗教との関わりについて、あるいは広く宗教とかかわる現象について考察する。
• 2022, 本講義は主に対面とオンラインを併用するブレンド型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2022, 本講義は主にZOOMを利用したオンデマンド型授業として実施する。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2023
• 2023
• 2023
• 2023
• 2023
• 2023
• 2023
• 2023, 本授業はオンデマンド型授業で行う。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2023, 本講義はブレンド型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2023, 本授業はブレンド型授業で行う。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。
• 2023, 本演習は主に対面型授業として実施する。本演習は、現代日本社会に特徴的に見られるる宗教文化、都市化・過疎化と宗教、ポップカルチャー（アニメ・マンガ・ライトノベル）と宗教、年中行事・通過儀礼と宗教、あるいは広く宗教とかかわる現象について考察する。
• 2023, 本演習は主に対面型授業として実施する。本演習は、現代日本社会に特徴的に見られるる宗教文化、都市化・過疎化と宗教、ポップカルチャー（アニメ・マンガ・ライトノベル）と宗教、年中行事・通過儀礼と宗教、あるいは広く宗教とかかわる現象について考察する。
• 2023, 本講義はZOOMを利用したオンデマンド型授業として実施する。本講義は、人生百年時代の人生を儀礼文化の考察を通して考察する。伝統的な儀礼ではなく、現在実際に行われている儀礼を中心に理解することを目的とする。
• 2023, 本講義は主に対面とオンラインを併用するブレンド型授業として実施する。本講義は、多様な側面を持つ諸宗教を比較考察することによって、それぞれの宗教の特殊性と共通性を理解したいと思う。宗教は、人類の誕生から現在まで、民族、言語、地域を越えて存在してきた。個人、社会にとって宗教は、ある意味では不可欠な存在であった。なぜ宗教はあくならないのか、危険と魅力を併せ持つ宗教現象の不思議を考える。|できる限り映像資料を利用する。

オフィスアワーの実施時期・曜時

• 2018, 水曜日２限、金曜日６限

学外活動

学協会活動

• 01 Apr. 1980, 31 Mar. 2020
• 01 Apr. 1991, 31 Mar. 2020
• 01 Apr. 2007, 13 Jan. 2019
• 01 Apr. 2006, 31 Mar. 2020