31 Feb. 2024
2024
28 Feb. 2021
31 2021
25 Jan. 2020
15 Mar. 2020
11 Aug. 2019
28 Feb. 2020
28 Feb. 2020
第10輯, 64, 77, 01 Mar. 1986
第11輯, 101, 111, 01 Mar. 1987
第3輯, 54, 65, 01 Mar. 1987
第13輯, 32, 44, 01 Mar. 1989
第14輯, 61, 86, 01 Mar. 1990
54, 65, 01 Mar. 1990
83号, 01 Mar. 1990
No.324, 11, 17, 01 Oct. 1990
第7輯, 96, 122, 01 Mar. 1991
21号, 01 Mar. 1991
第8輯, 134, 190, 01 Mar. 1992
第9輯, 68, 157, 01 Mar. 1993
第18輯, 28, 53, 01 Mar. 1994
第10輯, 74, 88, 01 Mar. 1994
1, 10, 01 Mar. 1995
第21輯, 30, 68, 01 Mar. 1996
第22輯, 76, 92, 01 Mar. 1997
第23輯, 64, 78, 01 Mar. 1998
第24輯, 80, 106, 01 Mar. 1999
102, 139, 01 Mar. 2000
第17輯, 53, 80, 01 Mar. 2001
第26輯, 127, 143, 01 Mar. 2001
01 May 2002
269, 273, 01 Sep. 2002
第19輯, 205, 214, 01 Mar. 2003
No.507, 6, 10, 01 Mar. 2003
第29巻第2号, 63, 73, 31 Mar. 2004
第29輯, 3, 28, 01 Mar. 2004
08 Apr. 2004
680号, 110, 111, 01 Jan. 2005
第21輯, 257, 272, 01 Mar. 2005
第22輯, 97, 138, 01 Mar. 2006
第30輯, 135, 151, 01 Mar. 2006
第28号, 1, 7, 01 Mar. 2006
第28号, 17, 37, 01 Mar. 2006
第13輯, 141, 169, 31 Mar. 1997
第1号, 31 Mar. 2009
第32輯, 87, 99, 31 Mar. 2008
第26輯, 31 Mar. 2010, 田島太郎
第26輯, 31 Mar. 2010
496, 508, 01 Aug. 2010
2, 81, 94, 01 May 2010, 加藤里美、新原佑典
第7号, 31 Mar. 2011
第6集, 5, 12, 28 Feb. 2011
47, 25 Jan. 2012
47, 56, 31 Mar. 2012
225, 238, 31 Mar. 2012
第27輯, 39, 70, 31 Mar. 2012
第5号, 23, 49, 31 Mar. 2013, 宇野淳子
第40巻第1号, 45, 76, 25 Dec. 2014
第31輯, 67, 78, 31 Mar. 2015
10, 51, 74, 31 Mar. 2018
21K01002, 2021
17H02025, Interdisciplinary studies on modern Museum founding antiquarians network, The results of the three core studies that are at the center of this project are as follows. (1) In the “Bussankai” research project, a review of the literature was conducted mainly by Yasuyuki Miura, a co-investigator, and the results were written up in “About the Owari Nagoya Bussankai in the late modern period.”(2) In the “Investigation of antiquarians materials collection” research project, we conducted a survey of materials related to the Seikadobunko Library and Takeka Negishi, and presented the results in a report.(3) In the "F.f.v.Siebold and H.v.Siebold Collection Antique Research Project", the results of our study of the F.f.v. Siebold Collection Japanese archeological materials in the Leiden National Museum of Ethnology and the H.v. Siebold Collection Japanese archeological materials in the British Museum were published as a report.
25350395, 2013, General Study on the Regeneration for Areal Cultural Heritage., This study revealed many historical backgrounds around the Kinokuniya (Sayama family)’s Dozo building (traditional storehouse) in Sawara town, Katori city, Chiba prefecture, Japan.Sayama family, the house owner was a descendant of the Minoshima marchant for ceramics, who moved from Minoshima, Wakayama of the western Japan to Sahara, the eastern Japan in the late of Edo period. Their movements revealed by the old historical documents gave us interactive information about a making history of Sawara as a commercial town, and the history of industry and economy on ceramics in a broad sense.;The Kinokuniya’s Dozo building is the oldest building in Sawara town made in 1826 (Bunsei 9), remained even after a big fire in 1892 (Meiji 25). Therefore we realize that the building is a very important areal cultural heritage in Sawara town, which was designated as the Nation's Important Preservation District for Groups of Historic Buildings.
22601009, 2010, Study of the history of the development of humanities materials.Publication of the materials on the goods that were formerly possessed by Takeshiro Matsuura., Approx. 900 materials were organized on antiquities formerly in the possession of Takeshiro Matsuura and now owned by Seikado Bunko, a public interest incorporated association. This study clearly shows the details of the antiquities (cultural properties)
16520465, 2004, NATIONWIDE COLLECTION of the FOUNDING MMMIRRORS DATA, This research aims to collect the data of Japanese mirrors found from ruins in our country-produced with from ancient times after the ninth century to the Middle Ages-, and analyzes about the position of the Japanese mirrors in the spiritual culture and the transition of type of Japanese mirrors. Accumulated data of excavation Japanese mirrors arrived at 1,700 or more from about 1,000 ruins.;There is no research to which they are collected yet though Japanese mirrors has been detected from various places as the burial cultural asset investigation in recent years increases. So the meaning to complete this collected research from the viewpoint shown as follows is large.;First, this research is including Japanese mirrors excavated with the relic such as earthenware besides the ones that has the chronogram. As a result, the transition of the model of Japanese mirrors and the enhancement of the research on the region can be attempted. So this research becomes a basic research to the completion, development, and the transformation of the mirrors.;Secondarily, the position of "Mirror" in the spiritual culture in ancient times and the Middle Ages can be clarified by the analyses of the remainder condition and the excavation situation etc. of the excavation mirror. Japanese mirrors are one of most spiritual relic. it is the important material that reads a history of the religion and belief in Japan. Moreover, the mirror has the character and the physical superiority similar to swords in a metallic craft in our country. But It is not researched enough still. This research clarify the design of the back side of Japanese mirrors and the transition of type of mirrors. And it is likely to become important material to the Ritual archeology to make of the interdisciplinary studies on the history of the religious faith and the history etc. of a metallic craft.
03301049, 1992, Archaeological Study of Sea Religion - On Mirror Religion at Izu Islands., Izu Islands, which is located off the coast of Tokyo, shows unique cultural traits mostly due to its geographical condition-of isolation. Some unique cultures were spread among the islands and also traces of such cultures could have maintained their peculiarity more, compared to Honshu area.;Namely a mirror cult, a ritual using a mirror, is one example of such cultures. In Honshu, the authentic rituals, in which mirrors were used as the main tool of the feast, has declined after the sixth century. However the mirror feasts has remained strongly all through the Middle Age up until the modern times in the islands.;Regarding the nature of such ritual sites in the islands, Toshima Is., Mikurajima Is., and Hachijojima Is. have two things in common. One is that the sea around these islands are known for its difficulties of navigation even in present days, and the other is that the islands have the shape of Kannabi. In other words, it could be inferred that people who sail around the Izu islands have chosen these three islands as ritualistic locations to prey to God for their safety, because these islands have the shape of kannabi on which gods are believed to descend.;On the other hand, Miyakejima Is. has the gifhest record of volcanic eruptions among the Izu Is. therefore, the people in Middle Age who regarded an eruption as an oracle may have conducted rituals to ask for the stillness of volcanos.;Also, Shikinejima Is. with the oldest ritual sites among the islands, has many good condition of natural inlets for landing. So the earliness of ritual evidence may be related with the fact the is- lands was the easiest access to the Izu Islands.;The ritualistic grounds have shifted from one island to another in the history. It could be understood as a result of changes in Key islands as navigating area has expanded.
21K01002